The Queen has today been pleased to confer a Dukedom on Prince William of Wales. His titles will be Duke of Cambridge, Earl of Strathearn and Baron Carrickfergus.
Prince William thus becomes His Royal Highness The Duke of Cambridge and Miss Catherine Middleton on marriage will become Her Royal Highness The Duchess of Cambridge.
Background:
DUKEDOM: Cambridge:
In 1706 George Augustus (subsequently George II) the only son of George Ludwig, Elector of Hanover (subsequently George I of Great Britain) was created with other titles Duke of Cambridge. On the accession of his father to the throne in 1714 he also became Duke of Cornwall and was created Prince of Wales. On his own accession to the throne in 1727 the Dukedom of Cambridge merged with The Crown and ceased.
Cambridge was previously a Royal Dukedom and four sons of James, Duke of York (afterwards James II) who died in infancy were all created Duke of Cambridge. As an Earldom Cambridge was a medieval Royal title. Edward IV was Duke of York and Earl of Cambridge till proclaimed King of England in 1461 when his titles merged with The Crown.
His father and grandfather both Richard Plantagenet were both Earls of Cambridge and the latter was also Duke of York. Edmund of Langley, 5th son of Edward III and great-grandfather of Edward IV, was created Earl of Cambridge in 1362 and Duke of York in 1385.
The Dukedom of Cambridge created in 1801 became extinct on the death of the 2nd Duke of Cambridge in 1904. Cambridge existed as a Marquessate from 1917 when it was conferred on Queen Mary’s brother till 1981 when the 2nd Marquess died and the title became extinct.
EARLDOM: Strathearn
Strathearn has had Royal connections since Robert Stewart, High Steward of Scotland, was created Earl of Strathearn in 1357. In 1371 he succeeded his Uncle as King of Scotland becoming Robert II and the Earldom merged with The Crown Robert II created his 5th son David, Earl of Strathearn in 1371. Subsequently in 1427 the 6th son of Robert II was created Earl of Strathearn.
In 1766 George III’s younger brother Prince Henry Frederick was created Duke of Cumberland and Strathearn. He died without issue in 1790 and in 1799 Queen Victoria’s father was created Duke of Kent and Strathearn. These Dukedoms became extinct on his death in 1820. Finally, Prince Arthur William Patrick Albert, 3rd son of Queen Victoria was created Duke of Connaught and Strathearn in 1874. He died in 1942 and was succeeded by his grandson who died the following year 1943 since when Strathearn as a title has been extinct.
BARONY: Carrickfergus:
An Irish Viscountcy of Chichester of Carrickfergus now held by the Marquess of Donegall was created in 1625 but Carrickfergus alone only existed as a title between 1841 and 1883. The 3rd Marquess of Donegall was created Baron Ennishowen and Carrickfergus, of Ennishowen, co: Donegal and Carrickfergus, co: Antrim. He died in 1883 being succeeded by his brother and the Barony became extinct.
Carrickfergus is County Antrim’s oldest town. The word means Rock of Fergus andas an urban settlement it predates Belfast. It is on the north shore of Belfast Lough and is the site of Carrickfergus Castle which dates from circa 1180 and is one of the best preserved Castles in Ireland.
Showing posts with label catherine. Show all posts
Showing posts with label catherine. Show all posts
Friday, April 29, 2011
HRH The Prince of Wales's Uniform
His Royal Highness The Prince of Wales is wearing the Royal Navy Number One Dress (Ceremonial) to the wedding of Prince William and Miss Catherine Middleton. The Prince of Wales has held the rank of Admiral of the Royal Navy since 2006.
The Sash (blue) - Order of the Garter (worn from left shoulder to right side)
The Garter Star: The Most Noble Order of the Garter is worn on the left, below a row of medals. It is a silver eight-pointed star with a centre medallion portraying the enamelled red Cross of St George surrounded by enamelled blue garter inscribed with the motto of the Order “HONI SOIT QUI MAL Y PENSE” (Evil be to him that thinks evil).
The Most Noble Order of the Garter, founded by Edward III in 1348, is the senior British Order of Chivalry. The Prince of Wales automatically became a Knight of the Garter when he became Prince of Wales in 1958, but was not installed until 17th June 1968, at Windsor Castle.
Knights of the Garter are chosen personally by the Sovereign to honour those who have held public office, who have contributed in a particular way to national life, or who have served the Sovereign personally.
The Order of the Garter Thistle Star: Worn on the left chest below the Garter Star.
Neck Order: The badge of the Order of the Bath. The Prince of Wales was made Great Master of the Order on 28th May 1975. The title of the Order is late medieval in origin. It arose from the ritual washing (inspired by the washing of baptism), a symbol of spiritual purification, which formed part of a knight's preparations for the conferment of knighthood.
The Order of Merit: Worn on the military braiding on the right side of the chest. The badge is an eight-pointed cross of red and blue enamel surmounted by the imperial crown; in the centre, upon blue enamel and surrounded by a laurel wreath, are the words in gold lettering “For Merit”.
The Order of Merit is a special honour awarded to individuals of great achievement in the fields of the arts, learning, literature and science. It is relatively new and is one of the most coveted of British distinctions. The Order is restricted to 24 members (as well as additional foreign recipients).
As with the Royal Victorian Order, the Order of Merit is in the sole gift of the Sovereign but carries no rank apart from the initials OM after the name. The Prince of Wales was awarded the Order of Merit on 26th June, 2002.
Medals (from left to right):
The Queen’s Service Order (New Zealand) – This awarded 1983
Instituted on 13th March 1975, this order is to recognize valuable voluntary service to the community and meritorious and faithful public services, both in a civilian capacity.
Coronation Medal – This was awarded in 1953 to commemorate The Queen’s Coronation.
Silver Jubilee Medal – This was awarded in 1977 to commemorate The Queen’s 25 years on the Throne.
Golden Jubilee Medal – This was awarded in 2002 to commemorate The Queen’s 50 years on the Throne.
Canadian Forces Decoration – This was awarded in 1991. The Prince has a number of special relationships with Canadian regiments.
The New Zealand Commemorative Medal – These medals were awarded in 1990 and marks The Prince’s special relationship with New Zealand.
Royal Naval Sword
Aiguillettes (ornamental braiding): Worn on the right shoulder as he is Aide-de-Camp (ADC) to The Queen. In any other case it would be worn on the left shoulder.
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Mrs Middleton's dress
Mrs. Carole Middleton is wearing a sky blue wool crepe coatdress with matching satin piping and passementerie at the waist and cuff over a sky blue silk shantung ‘Sydney’ day dress with short pleated sleeves and pleated pockets. The dress and coatdress are by Catherine Walker. Mrs. Middleton’s hat is by Berkshire-based Jane Corbett.
Her Majesty The Queen's outfit
Her Majesty The Queen is wearing an Angela Kelly designed single crepe wool primrose dress with hand sown beading at the neck in the shape of sunrays. Matching double crepe wool tailored primrose coat.
An Angela Kelly designed matching crepe hat with hand made silk roses and matching apricot coloured leaves.
Jewellery: Queen Mary’s True Lovers Knot broach
The Wedding Dress, Bridesmaids' Dresses and Pages' Uniforms
The Wedding Dress
Miss Catherine Middleton’s Wedding Dress has been designed by Sarah Burton at Alexander McQueen.Miss Middleton chose British brand Alexander McQueen for the beauty of its craftsmanship and its respect for traditional workmanship and the technical construction of clothing. Miss Middleton wished for her dress to combine tradition and modernity with the artistic vision that characterises Alexander McQueen’s work. Miss Middleton worked closely with Sarah Burton in formulating the design of her dress.
The dress epitomises timeless British craftsmanship by drawing together talented and skilled workmanship from across the United Kingdom. The dress design pays tribute to the Arts and Crafts tradition, which advocated truth to materials and traditional craftsmanship using simple forms and often Romantic styles of decoration. Ms Burton’s design draws on this heritage, additionally giving the cut and the intricate embellishment a distinctive, contemporary and feminine character.
The design
The lace appliqué for the bodice and skirt was hand-made by the Royal School of Needlework, based at Hampton Court Palace. The lace design was hand-engineered (appliquéd) using the Carrickmacross lace-making technique, which originated in Ireland in the 1820s. Individual flowers have been hand-cut from lace and hand-engineered onto ivory silk tulle to create a unique and organic design, which incorporates the rose, thistle, daffodil and shamrock.
Hand-cut English lace and French Chantilly lace has been used throughout the bodice and skirt, and has been used for the underskirt trim. With laces coming from different sources, much care was taken to ensure that each flower was the same colour. The whole process was overseen and put together by hand by Ms Burton and her team.
The dress is made with ivory and white satin gazar. The skirt echoes an opening flower, with white satin gazar arches and pleats. The train measures two metres 70 centimetres. The ivory satin bodice, which is narrowed at the waist and padded at the hips, draws on the Victorian tradition of corsetry and is a hallmark of Alexander McQueen’s designs. The back is finished with 58 gazar and organza covered buttons fastened by Rouleau loops. The underskirt is made of silk tulle trimmed with Cluny lace.
The Fabrics
French Chantilly lace was combined with English Cluny lace to be hand-worked in the Irish Carrickmacross needlework tradition.
All other fabrics used in the creation of the dress were sourced from and supplied by British companies. The choice of fabrics followed extensive research by Sarah Burton and her team.
The Royal School of Needlework
The Royal School of Needlework (RSN), based at Hampton Court Palace, assisted the Alexander McQueen team in accurately cutting out the delicate motifs from the lace fabrics and positioning the lace motifs with precision into the new design. The lace motifs were pinned, ‘framed up’ and applied with stab stitching every two to three millimetres around each lace motif. The workers washed their hands every thirty minutes to keep the lace and threads pristine, and the needles were renewed every three hours, to keep them sharp and clean.
The RSN workers included existing staff, former staff, tutors, graduates and students, with the youngest aged 19.
The RSN’s work was used primarily for the train and skirt of the Bride’s dress, the bodice and sleeves, the Bride’s shoes and the Bride’s veil.
Veil and Jewellery
The veil is made of layers of soft, ivory silk tulle with a trim of hand-embroidered flowers, which was embroidered by the Royal School of Needlework. The veil is held in place by a Cartier ‘halo’ tiara, lent to Miss Middleton by The Queen. The ‘halo’ tiara was made by Cartier in 1936 and was purchased by The Duke of York (later King George VI) for his Duchess (later Queen Elizabeth The Queen Mother) three weeks before he succeeded his brother as King. The tiara was presented to Princess Elizabeth (now The Queen) by her mother on the occasion of her 18th birthday.
The Bride’s earrings, by Robinson Pelham, are diamond-set stylised oak leaves with a pear shaped diamond set drop and a pavé set diamond acorn suspended in the centre. Inspiration for the design comes from the Middleton family's new coat of arms, which includes acorns and oak leaves. The earrings were made to echo the tiara. The earrings were a personal gift to the Bride from her parents for her Wedding Day.
Robinson Pelham have also designed and made a pair of diamond earrings for Miss Philippa Middleton. These earrings are more floral in nature to compliment the headpiece worn by Miss Philippa Middleton during the Service.
A tourmaline and diamond pendant and matching earrings have been designed and made for Mrs. Carole Middleton. Two gold stick pins, one with a single gold acorn at the head and the other with an oak leaf, are also worn respectively by the Father of the Bride, Mr. Michael Middleton, and the Bride's brother, Mr. James Middleton.
Wedding Shoes
The wedding shoes have made hand-made by the team at Alexander McQueen and are made of ivory duchesse satin with lace hand-embroidered by the Royal School of Needlework.
The Bride’s Bouquet
The bouquet is a shield-shaped wired bouquet of myrtle, lily-of-the-valley, sweet William and hyacinth. The bouquet was designed by Shane Connolly and draws on the traditions of flowers of significance for the Royal Family, the Middleton family and on the Language of Flowers.
The flowers’ meanings in the bouquet are:
Lily-of-the-valley – Return of happiness
Sweet William – Gallantry
Hyacinth – Constancy of love
Ivy: Fidelity; marriage; wedded love; friendship; affection
Myrtle: the emblem of marriage; love.
The bouquet contains stems from a myrtle planted at Osborne House, Isle of Wight, by Queen Victoria in 1845, and a sprig from a plant grown from the myrtle used in The Queen’s wedding bouquet of 1947.
The tradition of carrying myrtle begun after Queen Victoria was given a nosegay containing myrtle by Prince Albert’s grandmother during a visit to Gotha in Germany. In the same year, Queen Victoria and Prince Albert bought Osborne House as a family retreat, and a sprig from the posy was planted against the terrace walls, where it continues to thrive today.
The myrtle was first carried by Queen Victoria eldest daughter, Princess Victoria, when she married in 1858, and was used to signify the traditional innocence of a bride.
Miss Philippa Middleton’s Dress
Miss Philippa Middleton’s dress was designed and created by Sarah Burton at Alexander McQueen. It is of a heavy, ivory satin-based crepe, with a cowl front and with the same button detail and lace trims as the Bride’s dress.
The Young Bridesmaids’ Dresses
The young Bridesmaids’ dresses were designed by childrenswear designer Nicki Macfarlane to echo the Bride’s dress. The four dresses were hand-made by Ms Macfarlane and her daughter Charlotte Macfarlane at their homes in Wiltshire and Kent.
The Bridesmaids’ dresses have been created using the same fabrics as the Bride’s dress. The ballerina-length, full, box pleated skirt gives the dresses a sculptural quality, with the layering of ivory over white satin gazar adding depth of colour. They have all been hand-finished with delicate English Cluny lace, which is visible under the skirts, and four layers of net underskirt. The puff sleeves and neckline are trimmed with the same English lace as the Bride’s underskirt. The backs have been finished with the same button detail.
The sashes are made of pale gold, wild silk, which is tucked at the front and tied at the back in a sumptuous bow.
As a special memento, the Bridesmaid’s name and the date of the wedding have been hand-embroidered onto the lining of each dress.
Capes (These may or may not be worn dependent on the weather)
The waist-length capes, also created by Nicki Macfarlane, are made from ivory Yorkshire wool, edged in fine English lace and tied at the front in the same satin gazar as the dresses.
Shoes
The Bridesmaids’ shoes were designed and made by Devon-based Rainbow Club. The classic Mary Jane style shoes are made from satin and finished with a Swarovski crystal buckle. Devon-based Rainbow Club have been designing, making and colouring handmade wedding shoes since the mid-1980s.
Bridesmaids’ Flowers
The Bridesmaids’ flowers were designed and made by Shane Connolly. The ivy and lily-of-the-valley hair wreaths worn by the younger Bridesmaids were influenced by the Bride’s mother’s own headdress at her wedding in 1981. The bouquets held by the Bridesmaids replicate the flowers used in the Bride’s bouquet, and they incorporate lily-of-the-valley, sweet William and hyacinth.
Pages’ Uniforms
The Pages are wearing a uniform in the style of that worn by a Foot Guards officer at the time of the Regency (the 1820s). The uniform draws its insignia from the Irish Guards, whose Colonel is Prince William.
The tunic is Guards’ Red with gold piping, Irish shamrocks are on the collars and its buttons are arranged in fours, denoting the Irish – or Fourth – Regiment of Foot Guards. The buttons feature the Harp of Ireland surmounted by the Crown Imperial. The breeches are ivory and are worn with white stockings and black buckle shoes
The Pages will wear a gold and crimson sash (with tassel) around their waists. The sash is worn by officers in the Irish Guards when in the presence of a Member of the Royal Family.
The uniforms were designed in the Royal Household and were created by Kashket and Partners, who have also fitted Prince William’s uniform for his Wedding Day. The collars and cuffs were created by the Royal School of Needlework.
Prince William and Catherine Middleton's Prayer
Prince William and Catherine Middleton have written their own prayer:
God our Father, we thank you for our families; for the love that we share and for the joy of our marriage.In the busyness of each day keep our eyes fixed on what is real and important in life and help us to be generous with our time and love and energy.
Strengthened by our union help us to serve and comfort those who suffer. We ask this in the Spirit of Jesus Christ. Amen.
God our Father, we thank you for our families; for the love that we share and for the joy of our marriage.In the busyness of each day keep our eyes fixed on what is real and important in life and help us to be generous with our time and love and energy.
Strengthened by our union help us to serve and comfort those who suffer. We ask this in the Spirit of Jesus Christ. Amen.
The Bishop of London's Sermon
“Be who God meant you to be and you will set the world on fire.” So said St Catherine of Siena whose festival day it is today. Marriage is intended to be a way in which man and woman help each other to become what God meant each one to be, their deepest and truest selves.
Many are full of fear for the future of the prospects of our world but the message of the celebrations in this country and far beyond its shores is the right one – this is a joyful day! It is good that people in every continent are able to share in these celebrations because this is, as every wedding day should be, a day of hope.
In a sense every wedding is a royal wedding with the bride and the groom as king and queen of creation, making a new life together so that life can flow through them into the future.
William and Catherine, you have chosen to be married in the sight of a generous God who so loved the world that he gave himself to us in the person of Jesus Christ.
And in the Spirit of this generous God, husband and wife are to give themselves to each another.
A spiritual life grows as love finds its centre beyond ourselves. Faithful and committed relationships offer a door into the mystery of spiritual life in which we discover this; the more we give of self, the richer we become in soul; the more we go beyond ourselves in love, the more we become our true selves and our spiritual beauty is more fully revealed. In marriage we are seeking to bring one another into fuller life.
It is of course very hard to wean ourselves away from self-centredness. And people can dream of doing such a thing but the hope should be fulfilled it is necessary a solemn decision that, whatever the difficulties, we are committed to the way of generous love.
You have both made your decision today – “I will” – and by making this new relationship, you have aligned yourselves with what we believe is the way in which life is spiritually evolving, and which will lead to a creative future for the human race.
We stand looking forward to a century which is full of promise and full of peril. Human beings are confronting the question of how to use wisely a power that has been given to us through the discoveries of the last century. We shall not be converted to the promise of the future by more knowledge, but rather by an increase of loving wisdom and reverence, for life, for the earth and for one another.
Marriage should transform, as husband and wife make one another their work of art. It is possible to transform as long as we do not harbour ambitions to reform our partner. There must be no coercion if the Spirit is to flow; each must give the other space and freedom. Chaucer, the London poet, sums it up in a pithy phrase:
“Whan maistrie [mastery] comth, the God of Love anon,
Beteth his wynges, and farewell, he is gon.”
As the reality of God has faded from so many lives in the West, there has been a corresponding inflation of expectations that personal relations alone will supply meaning and happiness in life. This is to load our partner with too great a burden. We are all incomplete: we all need the love which is secure, rather than oppressive, we need mutual forgiveness, to thrive.
As we move towards our partner in love, following the example of Jesus Christ, the Holy Spirit is quickened within us and can increasingly fill our lives with light. This leads to a family life which offers the best conditions in which the next generation can practise and exchange those gifts which can overcome fear and division and incubate the coming world of the Spirit, whose fruits are love and joy and peace.
I pray that all of us present and the many millions watching this ceremony and sharing in your joy today, will do everything in our power to support and uphold you in your new life. And I pray that God will bless you in the way of life that you have chosen, that way which is expressed in the prayer that you have composed together in preparation for this day:
God our Father, we thank you for our families; for the love that we share and for the joy of our marriage.
In the busyness of each day keep our eyes fixed on what is real and important in life and help us to be generous with our time and love and energy.
Strengthened by our union help us to serve and comfort those who suffer. We ask this in the Spirit of Jesus Christ. Amen.
Many are full of fear for the future of the prospects of our world but the message of the celebrations in this country and far beyond its shores is the right one – this is a joyful day! It is good that people in every continent are able to share in these celebrations because this is, as every wedding day should be, a day of hope.
In a sense every wedding is a royal wedding with the bride and the groom as king and queen of creation, making a new life together so that life can flow through them into the future.
William and Catherine, you have chosen to be married in the sight of a generous God who so loved the world that he gave himself to us in the person of Jesus Christ.
And in the Spirit of this generous God, husband and wife are to give themselves to each another.
A spiritual life grows as love finds its centre beyond ourselves. Faithful and committed relationships offer a door into the mystery of spiritual life in which we discover this; the more we give of self, the richer we become in soul; the more we go beyond ourselves in love, the more we become our true selves and our spiritual beauty is more fully revealed. In marriage we are seeking to bring one another into fuller life.
It is of course very hard to wean ourselves away from self-centredness. And people can dream of doing such a thing but the hope should be fulfilled it is necessary a solemn decision that, whatever the difficulties, we are committed to the way of generous love.
You have both made your decision today – “I will” – and by making this new relationship, you have aligned yourselves with what we believe is the way in which life is spiritually evolving, and which will lead to a creative future for the human race.
We stand looking forward to a century which is full of promise and full of peril. Human beings are confronting the question of how to use wisely a power that has been given to us through the discoveries of the last century. We shall not be converted to the promise of the future by more knowledge, but rather by an increase of loving wisdom and reverence, for life, for the earth and for one another.
Marriage should transform, as husband and wife make one another their work of art. It is possible to transform as long as we do not harbour ambitions to reform our partner. There must be no coercion if the Spirit is to flow; each must give the other space and freedom. Chaucer, the London poet, sums it up in a pithy phrase:
“Whan maistrie [mastery] comth, the God of Love anon,
Beteth his wynges, and farewell, he is gon.”
As the reality of God has faded from so many lives in the West, there has been a corresponding inflation of expectations that personal relations alone will supply meaning and happiness in life. This is to load our partner with too great a burden. We are all incomplete: we all need the love which is secure, rather than oppressive, we need mutual forgiveness, to thrive.
As we move towards our partner in love, following the example of Jesus Christ, the Holy Spirit is quickened within us and can increasingly fill our lives with light. This leads to a family life which offers the best conditions in which the next generation can practise and exchange those gifts which can overcome fear and division and incubate the coming world of the Spirit, whose fruits are love and joy and peace.
I pray that all of us present and the many millions watching this ceremony and sharing in your joy today, will do everything in our power to support and uphold you in your new life. And I pray that God will bless you in the way of life that you have chosen, that way which is expressed in the prayer that you have composed together in preparation for this day:
God our Father, we thank you for our families; for the love that we share and for the joy of our marriage.
In the busyness of each day keep our eyes fixed on what is real and important in life and help us to be generous with our time and love and energy.
Strengthened by our union help us to serve and comfort those who suffer. We ask this in the Spirit of Jesus Christ. Amen.
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